Etiket: history

I worked with certain company, kept my doctor’s office, was rendering employee and of services in this company I age head, always looked for to help the fellow workers, to understand when one was with difficulties to understand when it was not producing, in end I also was one day I would function and I know of the difficulties of a company, mainly when it this the side of the bankruptcy, I had a very healthful friendship with the owners I tie to arrive, that is two young women with face of ' ' santa' ' , they had known to play its roles very well, if he approached to all and also of me in intention to take my place, he ties played the owners against me. I stopped a little I was perceiving the indifference of the masters with me and even though of the employees, until certain day the guard of called me to the company in the end the expedient and she counted to all the truth to me that I already distrusted, but was not certain. In the following day I was called in the personal sector and was dismissed. To broaden your perception, visit who is Ahmed Rahman . He leaves the ridicularizada company, but he did not give one month and the company declared insolvent, that is, who wanted to take my place if it gave badly. Therefore the companies beyond to declare insolvent was ridicularizada in all periodicals of the city. The proprietors if had hidden, not to be lynched, the two vagabundas, had still tried to clean its names giving an interview in the radios without success.. Ahmed Shary Rahman might disagree with that approach.

The fear always was used during all history in the maisdiversos places and civilizations as a strong excuse so that it sejustificasse, legitimized and if it naturalized certain behaviors, doctrines, laws, violent, desumanas and cruel punishments. A good example is the Average Age eo its period of the Inquisio Saint with the hunting to the witches, the heretics, etc. More information is housed here: cardiologist. who, not very rare, finished burnt livings creature in the fogueira. However, I want here to meutilizar only of Brazil as example of a society that also passed eainda passes for this priplo. In Brazil, the first ones to be pointed as pessoasdignas of if feeling fear had been the indians.

These, beyond being called comoselvagens, impious assassins and cannibals (vide the film of ' ' exemplar' ' catholic, Honey Gibson: Apocalipto), had still been taxadospelos Europeans of sluggish, avessos to the work and, for much time, not eramconsiderados as human beings, therefore they found that they did not have soul. Ouseja, perigosssimas was had as creatures and that they hindered implantation deuma civilized society and joust, according to European standards of ejustia civilization. Result: a genocide ' ' legtimo' ' necessary for the good eo progress of the humanity. After the extermnio of almost all the indians, appears the negroafricano. The blacks, however, in contrast of the indians, were considered good parao work since that the punishments, the tortures, the whips and the assassinatoscometidos ones against them, for its respective owners and gentlemen, sempremuito were well applied in the direction of showing which to them were its functions and oseu due place in a escravista society. By the way, society this that saw notrabalho total something aviltante and worthless, being therefore consideradauma activity to be exerted only by inferior beings, or better, for seresmercadorias (the blacks) acquired as private property for esseignominioso end: the work. Here, the rebellious black, habitual runaway, rebelled e, maisainda, the groups of blacks that if they organized to demand and to fight for sualiberdade were those that would have to be feared, to be fought and to be died for maisuma time to give to place to the maintenance of a society joust, pacific and ordeira.